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We know what "combating" homelessness looks like. We attack on two fronts. On one front, for example, we open shelters for the homeless but (since we don't want them to stay in the shelters) we make them as unwelcoming as possible. On the other front, we pass anti-camping legislation that criminalizes those who won't stay in the shelters. This legislation allows (or compels) the police to harass the homeless, who are "out of place," who turn up where we don't want them to be. Beyond Civilization

New book from Daniel Quinn! If They Give You Lined Paper, Write Sideways "One of the most troublesome questions I've been asked--and it's been asked hundreds of times--is: 'Where do these strange ideas of yours come from?' In the beginning, I thought it was just the usual where-do-you-get-your-ideas? question that all authors receive. My readers soon set me straight. Read more ... Excerpt 1 Excerpt 2 Excerpt 3

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UNIT 36 No One Right Way

Who are "the folks who gave us powdered wigs"?

Once again Quinn describes his faltering efforts to fulfill a promise made to his readers, in this case to articulate "another story to be in." Does this help you understand what he's doing when he finally articulates it here?

Does "There is no one right way for people to live" seem to you to qualify as "a story"?

In what sense was this "the story that was enacted here during the first three or four million years of human life"?

How do you feel about Quinn's suggestion that our story was "just a special case of a much wider story, written in the living community itself from the beginning, some five billion years ago"?

How do you think Quinn would answer this challenge: "Aren't you saying that the way we currently live is the wrong way for people to live--or at least a' wrong way?"

How do you think Quinn would answer this challenge: "Wouldn't you agree that having one right way for people to live is a wrong way for people to live?"

Back to UNIT 35 A New Way To Go

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